INTRODUCTION
Christopher Chase-Dunn and Thomas D.
Hall
The
rise of the world-systems perspective on
social
change in the modern world has trans-
formed
our understanding of how societies
develop.
Though we may argue about the rela-
tive
importance of "internal" versus "exter-
nal"
factors, almost all social scientists now
agree
that the larger intersocietal context
and
hierarchical relations among societies are
significant
factors in societal development.
And it
is increasingly agreed that the larger
system
which is composed of societies is
itself
an important unit of analysis which can
be
studied historically and structurally. This
volume
is dedicated to the project of extend-
ing
these insights to precapitalist societies
and
intersocietal systems. We want to deter-
mine
the extent to which regional world-sys-
tems in
the past were similar to or different
from
the contemporary global political econo-
my. And
we want to utilize the study of dif-
ferent
kinds of world-systems to help us
understand
how fundamental logics of social
reproduction
become transformed.
The first task is to examine the concepts
which
have been developed to describe and
analyze
the modern world-system to determine
their
usefulness when applied to earlier
systems.
Sociologists, historians, political
scientists,
anthropologists and archaeologists
have
applied world-system concepts to earlier
systems,
as reported in the chapters which
follow.
These efforts to study precapitalist
world-systems
have led to new, or renewed,
disputes
over the definitions of capitalism,
modes
of production, cores, peripheries, and
indeed,
of world-systems themselves. It is our
contention
that these disputes should be
resolved
on the terrain of actual empirical
studies
of particular intersocietal systems
and
comparative studies of different types of
systems.
Chapter 1 is a prolegomena to the compara-
tive
study of world-systems by the editors.
As will
be obvious, our thinking is still
shuttling
fairly rapidly between "historical
data"
and concept formation and theory build-
ing. We
are exerting efforts to not read the
present
into the past, nor read the past into
the
present, but to use each to learn about
the
other. We review and critique the litera-
ture
which addresses conceptualization of
world-systems
and core/periphery hierarchies
and
propose synthetic definitions of our own.
We outline
a preliminary typology of world-
systems
and propose hypotheses about variation
in
world-system structures. Most importantly,
we
argue that world-systems should not be
assumed
to have core/periphery hierarchies,
but
rather the existence and nature of inter-
societal
inequalities should be the focus of
research.
Chapter 2 is Jane Schneider's now classic
sympathetic
critique of Volume 1 of Immanuel
Wallerstein's
Modern World-System which ap-
peared
originally in the journal Peasant
Studies
in 1977. Six of the seven other
chapters
in our collection cite Schneider's
article.
We feel fortunate to be able to make
this
valuable contribution more accessible.
Schneider
takes Wallerstein to task for not
pushing
world-system analysis far enough (into
precapitalist
settings) and for defining trade
interconnections
too narrowly by excluding
prestige
goods, which she argues are crucial
for
understanding power relations in precapit-
alist
systems.
Chapter 3 is joint effort by Barry Gills
and
Andre Gunder Frank, which argues, contra
our
position, that there has been only one
world
system (without the hyphen) for the last
5000
years. This system is based on the accu-
mulation
of wealth and power by ruling classes
at the
expense of exploited classes in which
the
centers of power have shifted over time.
Gills
and Frank replace the concept of mode of
production
with "mode of accumulation" and
contend
that there have not been major trans-
formations
in the logic of accumulation such
as is
implied in the notion of the transition
from
feudalism to capitalism. Rather they
contend
that commodity production, private
wealth
and state-based forms of accumulation
have
been mixed in different ways during the
history
of the world system.
Chapter 4, by David Wilkinson, comes from
the
"civilizationist" tradition. He briefly
outlines
work he has done elsewhere which
examines
the expansion of "Central Civiliza-
tion"
and its incorporation by force of twelve
formerly
autonomous regional systems. Contrary
to
other civilizationists, who define civili-
zations
in terms of institutional and cultural
homogeneity,
Wilkinson defines his unit of
analysis
in terms of interconnections--those
constituted
by sustained political/military
conflict
or cooperation. This produces a
roster
of urban-based civilizations beginning
with
that which emerged in Mesopotamia in the
fourth
millennium B.C. Wilkinson contends
that
these are world systems in the sense that
they
are self-contained entities which do not
interact
in any sustained or important way
with
outsiders. In Chapter 4 Wilkinson pro-
vides
his own definitions of core, periphery
and
semiperiphery and describes the shifting
boundaries
of these zones (as he has defined
them)
for the fourteen civilizations/world
systems
produced by his approach. This results
in a
fascinating conclusion: civilizations do
not
fall; rather they change their centers
and
expand.
Stephen Sanderson, in Chapter 5, summarizes
the
intellectual history of evolutionary
theory
and places world-system theory and its
extension
to precapitalist systems in the
context
of debates about social evolution. His
major
point is that world-system theory is, in
fact, a
type of evolutionary theory. We do not
disagree
with this if evolutionary theory is
understood
to include possibilities for his-
torical
open-endedness. We prefer to call our
approach
"historical development" in order to
emphasize
this aspect, but we agree with
Sanderson
that the literature on social evolu-
tion is
a fertile source of hypotheses for
understanding
world-system processes. Sander-
son
also claims that world-systems theory
overstates
the importance of "external" deter-
minants
over "internal" (intrasocietal) deter-
minants
of social change. Hopefully systemat-
ic
comparative research can help resolve this
issue.
Chapters 6, 7, and 8 differ from the pre-
ceding
chapters in their emphasis on specific
case
materials. In Chapter 6 Peter Peregrine
explores
the Cahokia-centered world-system
located
in the North American mid-continent
around
A.D. 900. This is the mound-building
system
which Wilkinson calls Mississippian
civilization.
Peregrine supports Schneider's
claim
that prestige goods exchanges are a
central
form of integration, especially in
stratified
chiefdoms. Following work by Meil-
lassoux,
and Friedman and Rowlands, Peregrine
argues
that a regionally stratified intersoci-
etal
system is built on the monopolization and
distribution
of sumptuary goods. Chapter 6
summarizes
the results of his Purdue Universi-
ty
archaeology dissertation on Cahokia.
In Chapter 7 Thomas Hall examines the
variable
roles of nomads in nomad-sedentary
relations,
and especially their peculiar role
in
core/periphery hierarchies. The
comparison
of
Central Asian nomads and nomadic Indians in
the
American Southwest gives a special angle
from
which to view worldsystems comparatively.
Among other things, this comparison sug-
gests
that nomadic and sedentary peoples
always
have problematic relations, but seden-
tary
peoples have steadily gained the upper
hand
through time and technology. However,
because
of frequent misunderstandings between
these
two types of societies, and because most
of
history has been written by sedentary
peoples,
future comparative studies must
proceed
with careful attention to details of
nomadic
social organization. Clearly, further
study
of nomad-sedentary relations is vital to
informed
comparisons of world-systems.
Gary Feinman and Linda Nicholas, in Chapter
8,
explicate a model of the Zapotec world-
system
centered in Monte Alb n near modern
Oaxaca,
Mexico. There are several innovations
reported
in their research. The most striking
is the
systematic archaeological survey of a
large
area to a considerable time depth --
obviously
the result of years of work by a
large
research team. Within that rich source
of data
they demonstrate how archaeological
evidence
of a core/periphery hierarchy can,
literally,
be uncovered. Finally, most ger-
mane to
this collection, they provide an
empirical
example of how a local core/peri-
phery
hierarchy forms and evolves.
Finally, editorship, like rank, hath its
privileges. We exercise ours in a brief
Epilogue
wherein we assess what has been done,
what we
have learned, and where we should go
next.