Field Observations – USSF 2007, Atlanta, GA

Preeta Saxena

UC-Riverside

 

Title: Women's Leadership in the Labor Movement WILD-Women’s Institute for Leadership Development; South Florida Jobs with Justice www.wildlabor.org

 

Date: June 29, 2007

 

Event Description: This workshop will provide a forum for leaders and activists from different areas of the country to discuss the state of women's leadership in the labor movement. We will compare challenges and share strategies that have worked to advance women's leadership within the labor movement. We will also look at racism and xenophobia within the labor movement and discuss ways of challenging these and building a stronger labor movement. The labor movement is under attack. The Bush administration and the National Labor Relations Board are extremely hostile to labor unions and workers. The prevailing cultural, political and economic climate in the US overwhelmingly favors corporations and profit over workers. Most labor unions are not only failing to gain ground, but are losing members. Within the labor movement, unions themselves are often flawed institutions and perpetuate oppression of women and people of color and/or are inattentive to issues of union democracy, racism and sexism. Unions often perpetuate xenophobia and anti-immigrant sentiment. There is also a great deal of mistrust and overall lack of contact between immigrant populations and African American communities. The voices and perspectives of women of color are profoundly underrepresented in union leadership, especially the perspectives of those women of color who have been economically marginalized and are immigrants. Bringing these perspectives forward requires multiple strategies. We believe that a stronger US labor movement demands the leadership of women, immigrants and people of color. We will discuss how to unite to face our common struggles, particularly the possibilities for women of color forming and leading strong black and brown coalitions.

 

Estimated # of Attendees: 15

 

Composition

 

Race- 6 Black, 5 White, 2 Asian, 2 Latino

Gender-3 male, 11 female

Language: English

 

Panelist Descriptions

 

§         STITCH- Women Unions in Central America, based in District of Columbia which has no voice in the U.S Gov’t.

§         South Florida Jobs for Justice-Immigrant; Creator of Women’s Leadership Program

§         Board member of Women’s Institute for Leadership Development(WILD)

§         Director of WILD

§         Jobs with Justice-Immigrant Rights Advocate

 

Attendee Description

 

§         Kaiser Permanente United ASME

§         United Healthcare Workers West

§         Jobs with Justice, USSA organizer/trainer

§         Student

§         Political Prisoner Support Work

§         Activist/Journalist-Jobs with Justice; NAACP

§         Medical Student

§         Recently Laid off from hospital for attempting to organize a union

§         Northern Australia-Women in Vocation in Australia

§         ASHME-Jobs for South

 

Panelist Talks

 

1.      WILD Director –Unions are not always democratic and representative of the workers, and unions are not always sexist, racist, xenophobic. The mission is to encourage women to be effective leaders of unions. The Vision of Leadership at WILD is to be inclusive, democratic, and mobilizing; fighting all forms of oppression, and organizing. There are leadership trainings once a year for women over the summer where WILD teaches classes on organizing and leadership skills

2.      Board member of WILD has worked in Public School System and once she joined WILD she learned how to speak in public and to be able to demand and fight sexism at her workplace. There is a 20/20 program where the organization takes 20 women and puts them in leadership roles in the next 20 years.

3.      South Florida Jobs for Justice- While working on housing rights across borders, they found one common denominator, and women of color are leaders of campaigns. They are African American, Haitian, Latina, Jamaican etc. The women have had to fight and have made it. Coming from Miami-city of immigrants-there is a lot of mistrust among different groups which could be a result of language barriers and other factors. Because of this Union leaders take advantage of this division among different groups of women.

a.        So Jobs for Justice created a space for diverse groups of Women Leaders. Called 3 organizations: WILD, STITCH and ???. The goal is to bring the African American women to Guatemala and Latina women to Haiti and build a coalition of “black and brown women to make them understand that there are similarities between the groups.”

 

Attendee Discussions

 

1.       [Panelists posed questions] “What works? What are the obstacles?”

a.       One common obstacle is that “we are many things” women, colored, age, have families and responsibilities

b.      Another Attendee discussed defining Leadership-Panelists stated that Leadership is not the title of president “We are born Leaders, we must multitask”. Leadership isn’t a title or a position, it is action

c.       Structural Challenges- E.g a vice-president steps down and appoints a friend, the system becomes an obstacle.

2.      [Question raised by Attendee] What do women bring to the Unions?

a.       Unions have been the best device for union workers, especially because women run them democratically

3.      Also discussed recruiting more Asian women for WILD because now is predominantly Brazilian and African American.

4.      West Coast Women of Color Coalition in Sacramento shared experience about not receiving support from African American Men and Non African American men have been supportive.

5.      [Posed Question: Whether any of the organizations were Global? WSF participation?]

a.       STITCH works with Central American Unions because they work with workers who produce goods which are consumed in the U.S. Jobs with Justice is working with unions in Guatemala and Nicaragua at very grassroots level.

b.      No to WSF because this is a new project that is only running for 3-4 months and the panelists were implying that the WSF is not at the grassroots level at least in terms of how they perceive it and what their goals are.

6.      Attendees also raised the point that some unions have created informal coalitions and sometimes women leaders don’t tell their leaders who are often male that they are part of a women’s leadership organization

 

Networks

 

§         Someone from West Coast Women of Color Coalition in Sacramento shared information about her organization and stated that she had never heard of WILD & STITCH. Also said that she would get buss. Cards before she left the session.

§         Passed around sign-in sheet to network and also passed around buss. Cards and flyers. The information being passed around wasn’t only from the panelists, some attendees also share their information.

           

 


Title of Event: Solidarity Organizing: Case study Domestic Workers rights

 

Date : June 30, 2007

Event description:  Solidarity Organizing: Case study Domestic Workers rights Shalom Bayit (Peace in the Home): Justice for Domestic Workers is a Jews for Racial and Economic Justice (JFREJ) campaign to bring Jews into the struggle for dignity, respect and better working conditions for domestic workers (nannies, house cleaners, and eldercare providers). The campaign started when JFREJ joined hands with Domestic Workers United (DWU). DWU is a city-wide, industry-wide alliance of domestic workers and domestic worker organizations that have come together to gain respect and recognition for domestic workers, and establish fair labor standards in an industry where abuse and exploitation are the norm. JFREJ partners with and supports DWU's organizing by organizing employers of domestic workers to improve employment practices; bringing the issue to Jewish institutions at the grassroots level; and joining the fight for a Domestic Workers Bill of Rights in the NY State Legislature. The Shalom Bayit: Justice for Domestic Workers Campaign brings together many issues including immigrant justice, labor justice, and gender justice. JFREJ has created a model of solidarity organizing around this issue that builds power in an ally base with a complex understanding that domestic workers justice is the interest of us all. This session will engage members of communities interested in doing solidarity organizing or communities interested in developing partnerships with allies, in discussion and exercises that will deepen our ability to build movement across race and class lines.

 

Goal: To identify ways to fill strategic roles and build power with people and groups across the board.

 

Estimated Number of Attendees: 17

Composition:

 

Race-11 White, 4 Black, 1 Latino, 1Asian

Gender- 11 Female, 6 male

Language- English

1 Panelist referred to being part of a Queer Movement as well

 

Organizations on Panel: Jews for Racial and Economic Justice (JFREJ) www.jfrej.org -- Danielle Feris danielle@jfrej.org & Margie/Domestic Workers United-Barbara/Jobs with Justice-NY-Alana

Setup: 3 rows of Auditorium section, used markers and white paper to do exercises and illustrate points.

Session Chronology

Ø      Introductions including audience members and panelists and everyone was asked to state what they thought when they heard the word “solidarity”. The responses ranged from the following which was used to create a definition.

o       Response1-Showing up

o       Response2-supporting peoples struggles

o       Response3-stubborn togetherness

o       Response4-durability

§         Definition: working together in a sustained and strategic way with plurality of struggles

 

Ø      Exercise#1- everyone was asked to close their eyes and pick a “home”(whether it was one they grew up in, or one they remembered the most) and picture who did the housework and how it was valued? A few shared their experiences of mothers doing the work and it not being valued at all, or once a month paid someone to do the housework, but mom’s work was unpaid.

 

Ø      Overview of JFREJ- founded in 1990 as a result of struggles and tension between black and Jewish communities in New York. The organization is a mix of people from different professions. In the beginning worked with Chinese organization in helping picket for Unions at Chinese Restaurants. After 9-11 JFREJ has worked with Arab/Muslim Communities. In 2002started focusing on  Domestic Workers Rights, Immigrant Rights and Housing Rights. Composed of mostly white, Jewish, middle class individuals. Posed the question “How do you identify with a struggle when you are in a position of privilege?

 

Ø      Exercise #2: As the panelists discuss their topics, audience members were asked to categorize their talks into:

Political Power

Moral Authority

Influential Voice

 

Ø      Panelists

§         Case of Abuse: a domestic worker was locked in the basement of a house by a 7year old that was playing around. When the women tried to climb out to get someone’s attention, she hurt her hand. The Employing agency escorted the woman to the hospital and after the hospital discharged her, the Employer told her she needed to go back to work and when the woman argued, the Employer said “I can leave you to die here and no one would even know”. The case was brought to Domestic Workers United-DWU, and they campaigned for a bill of rights for Domestic Workers and it passed with 49 votes to nothing at the state senate. Then DWU posed to organize employers of Domestic Workers, not employment agencies, rather those who employed domestic workers in their homes directly. Once they had a strategy, they contacted JFREJ, knowing that as middle class, whites, they would have access to people who hire domestic workers especially through their affiliations with synagogues in New York City. DWU went to June Town hall Meeting and a communal leader pledged to commit to helping JFREJ and the bill of rights for Domestic Workers.

*      Bill of Rights for Domestic Wrokers:

o       A living wage, phased in from $12-$14 per hour by 2010

o       Employer choice to provide health care coverage or a wage supplement

o       Other basic work standards- time-and-a-half, one day off per 7-day calendar week, up to 12 wks of family leave, paid time off for vacations and holidays, paid sick days, advance notice of termination, severance pay in accordance with number of years worked.

o       A method for domestic workers to enforce these work standards in court.

§         Director of JFREJ-discussed the contradictions of being wealthy, being a Feminist, socialist and hiring domestic workers. As an employer of domestic workers in her own home, she took the step to pay her for when the family goes on vacation. The idea is to have employers of domestic workers commit to certain labor rights that other employers guarantee such as pay during vacation since the worker loses income for that period of time.

§         Jobs with Justice Representative: talked about the issues with coalitions where organizations come together for a very specific goal and when that goal is achieved the coalition falls apart. As a result of this issue, Jw/J started using pledge cards that committed people to show up 5 times a year to struggles that are different from theirs.

 

Ø      Facts:

§         Domestic Worker Industry is completely unregulated because its comprised of immigrant women of color and Labor unions aren’t always in solidarity and have their own Agendas.

§         Currently there is nothing in legislation about Domestic Workers. MenàFields and WomenàHome. Eventually the labor of men in the fields was rectified with rights etc. however women still have no legal backing.

 

Ø      Exercise #3: Wrapped up with “Next Steps”- What do people take home from this workshop?

§         Response1-“Using one communities power to raise the profile of another community”

§         Response2 “Influence of communities aside from your own community

§         Response3 “Draw strength from each other to build a bigger movement”

 

Ø      In the end: passed around membership cards and asked for donations. Also passed around a copy of the bill of rights, and signature postcards for the bill to be sent to 4 different legislators.

 

Pre session conversations:

·        One elderly white woman spoke of her experience with going to the WSF in Brazil in 2005 and described it as being “chaotic”. In comparing to USSF she said the USSF was much more organized and all workshops but 1 had been great for her.

·        Another person talked of attending WSF in Porto Allegre 2003 and has also participated in the Latin American Regional WSF. She described the WSF as being massive with “100,000 people-changes the feeling”, the plenaries were held in soccer stadiums and had free internet service for people’s use. At the USSF they haven’t had guest speakers intentionally because the goal may have been to just bring communities together.


Title: How Low Can High-Tech Companies Go? Stop them from polluting our communities, harming workers, and destroying the environment.

Date: June 29, 2007

Event Description: This session will engage participants in a hands-on, interactive activity so they can see for themselves how the high-tech electronics industry is contributing to social injustice and environmental problems and more importantly, how they can get involved to stop it! Emphasis will be placed on describing the global inequity and racism associated when Western countries, including the U.S., use countries such as China, Taiwan and Africa as a dumping ground for our computer waste. Other issues covered will include:  Worker health and safety problems due to toxic chemicals in electronics manufacturing;  Impacts on communities located near high-tech facilities;  Environmental and health problems associated with irresponsible dumping of e-waste in poor countries;  The use of prison labor to dismantle electronics in substandard conditions, far removed from public scrutiny;  And more! We will also highlight a history of 25 years of successful people's movements that have confronted and challenged the high-tech industry through corporate, youth-led and community campaigns. Students from California will share their recent story of successfully pressuring the 10-campus University of California (UC) system to demand that all of their electronics be returned to the manufacturer and responsibly recycled. Our session will welcome and integrate the stories, experiences, and knowledge of other participants. Many corporations haven proven to be adversaries by not recognizing the negative impacts they are having on people, communities and the environment and acting quickly to rectify problems. Campaigns to stop Shell, Monsanto, Dow Corporation and others have shown that people's movements can and will continue to create change for just, healthy and safe environments. Many strategies that communities and workers have used in campaigning against electronics companies have been in collaboration with groups and people fighting corporate globalization, inequity and racism, environmental racism and degradation, prison-industrial complexes and institutionalized racism, and resistance to U.S. destruction of community resources and environments globally, to create a more just and sustainable future. This workshop will look at some of these struggles and stories and the strategies used to win. This session will be conducted by a diverse group – including women of color and youth.

 

Estimated number of Attendees: 9 Attendees, 5 Panelists    

Composition

Race- 5 White: 1 Latino: 2 Black: 1 Asian- Total;

Gender- 4 Male: 5 Women

Language: English

Panelists: 5 Women; 3 White: 2 Asian; Silicone Valley Toxics Coalition, UC Santa Barbara Student Representatives from campaign for Responsible Recylcing.

Structure of Session:

·        Introductions (Panelists and Attendees)

·        Facts & Statistics on Computer Usage

·        Ten minute clip on an investigative report at a village in China-What recycling E products looks like? Field investigation by BAN- Basel Action Network.

·        Reactions to Film

·        Power point Presentation

·        Victory Stories of SVTC- Silicone Valley Toxics Coalition[Presenters]

·        Discussion-Questions/Answers

 

Content Notes:

  • 80% of recycled computers go overseas. U.S is the largest consumer of electronic products. 47% of U.S children have TVs in their rooms. Kaiser Permanente Medical Facilities have Dell CPU’s in every patient’s room. In 2009 all TVs will switch from Analog to Digital-this will create a lot of E-waste.
  • Recycling= exporting which just gets rid of the problem on a local and national problem in the U.S. but creates waste in other places.
  • Clip on village in China- “Exporting Harm 2001”
    • Exporting computer monitors equals E-waste. Rice growing village turned into a junkyard, the E-waste piles up and the people of this village rummage through it to extract the “good stuff” such as copper etc. As a result of large amounts of E-waste, the pollution in this village increased. “For money, people have made the place dirty”. Computer waste, cartridges, video tapes are all usually dumped near the water which means people have to start transporting water.
  • Lead, Toxic, Hazardous
    • From the E-waste wires are burned in order to liberate them and to make steel, or plastic is melted, and circuit boards are disposed of through soldering.
  • Other Toxic Sweatshops happen in prisons. UNICORE recycles computers with the help of 900 inmates who get paid $.25-$1.25 per/hr. Prisoners are unaware of hazardous materials, and cannot unionize. In 2006, a prison guard reported the damage and hazard the prisoners face while dismantling old computers. [Presented quotes from prisoners which indicated the conditions they worked in]
  • Next Panelist discussed the chemical components of a computer. Stating that they are comprised of Mercury, Colt an, copper. To produce 10 tons of copper, 110 tons of waste is created. The complete computer is put together on Global level. Disk Drivers were manufactured in Thailand, Batteries are manufactured in China, Malaysia and India and the whole is assembled in Mexico. Electronic Production workers in China setup a facility wearing white coats with lining but were still exposed to hazardous waste. “Workers wear uniforms to protect the product rather than the worker.” AMD and Intel chip manufacturing companies setup a facility outside of New Mexico.

 

  • Accomplishments
    • Dell is offering to take back their computers and recycle them responsibly. They collaborate with Goodwill and other Recycling Companies to recycle away from prisons.
    • Workers in Silicone Valley were being exposed to chemicals that caused birth defects, cancer and other health risks. Now they’ve passed a law to provide information to workers in terms of what chemicals they are being exposed to on the job.
    • Green Peace has rated Apple really low on the environmentally safe products and Apple has committed to phasing out certain products and chemicals.
    • In 2006, 7 UC campuses created a campaign called Toxic Free U.C. They demanded that UCs adopt responsible recycling techniques. They setup tables to inform students and attended UC Regents Meetings. Networked with other environmental groups and other students groups and built coalitions, and sent letters to the UC President. As a result the UCs have committed to and are obligated to establishing responsible recycling for E-waste. On campus has setup bins for students to drop off products that would be considered E-waste such as Ipods, old computers etc.
    • One challenge is that Electronic Industries don’t acknowledge the hazards.

 

At the end…

§         Provided concrete ways of taking actions

o       Join Campaigns

o       Organize on Campus

o       Take back products to corporations

o       Find elected officials

o       Spread the word-[Showed 2-minute clip to pass around]

 

§         UC Santa Barbara student representative and Azma Coalition networked and exchanged information. Other conversations were happening around the room regarding their reactions to the session. Overall all the attendees enjoyed the session and a few felt that it was an eye-opener.

§         Panelists passed out a magazine on System Error- a resource for student activism on environmental, labor, and human rights problems associated with the high tech industry. Also handed out flyers with website info.

Title of Event:

1-2-3 …The Death Penalty: Fairness? Equity? Innocence? Merged with In the shadow of death: restorative justice and death row families Georgia Council for Restorative Justice

 

 

Date & Time: June 28, 2007; 10:30am

 

Event description: The purpose of this session is to provide an overview of the historical aspects of the death penalty and its violation of the International Declaration of Human rights as well as examine the connections of the death penalty struggle with other social justice movement. To encourage dialogue between the various voices impacted by the death penalty. This session was merged with the following session. The objectives of the session are to develop advocacy and grassroots organizing tools become familiar with innovative public policy strategies, and easy to use, successful anti-death penalty actions to take back to their communities

SCHEDULE DESCRIPTION: State sanctioned support for the death penalty supports violence in American society, elevates the role of revenge as an American value and practice, and derails social justice. This presentation explores the way in which the death penalty supports violence, argues that the death penalty's focus on revenge is not only counterproductive but its primary object is often a missed mark leading to the family members of the accused, and examines ways in which the experiences of family members of both the accused and victims can be used to support a worldwide movement for abolition. Specifically family members who have been touched by the death penalty will join the panel with Elizabeth Beck, to explore the ways in which the death penalty has affected their lives. These family members will tell their stories. A mother will describe the impact of her son’s death sentence and execution on her own life and family, a sister will speak about her brother who is coming perilously close to execution despite recent revelations of new evidence questioning his guilt. Finally a daughter and stepsister will describe what it has meant to have forgiven the man (her stepbrother) who killed her father and stepmother. Following the first hand discussion of their experiences, Elizabeth will explore the data that she has collected to examine why a death sentence is uniquely devastating to family members. In so doing she will share results from extensive interviews indicating that about two-thirds of individuals who have a loved one on death row are suffering from depression and trauma symptoms, and she will explore theories of grief and trauma to explain why this pain is unique to the death penalty and how it differs from having a loved one in prison Finally, the presentation will explore ways in which family members of the accused and victims have come together to create change and transform their suffering. Participants will take away information and tools that can support social justice by advancing the abolition of the death penalty. Specifically: participants will have a greater understanding about the death penalty; they will be given strategies that will allow them to bring the voices of family members into the abolition movement. They will witness through storytelling how restorative justice can transform individuals and systems. The presentation will be in English and two fact sheets will be provided to participants.

Estimated # of Attendees: 16

 

Composition:

 

Race-11 White, 6 Black, 2 Latino

Gender- 12 Female, 4 male

Language- English

Background : 2 Intellectuals(Professors), 1 State Senator, 2 Family members of Death Row inmate, 1 former death row inmate, 2 family members of murdered victims, 7 other.

 

Structure of session:

o       Welcome & Introductions,

o       Story Circles-

·        The impact of Death Penalty on Individuals and Families

·        The legal System & Voice of Murder Victim Families

·        Building Coalitions with People of faith, Murder Victim Families & People of Color

·        Shaking Up the Statehouse-State Senator

o       Organizing Training-workshop on developing tools for community action with several handouts.

o       Questions and Answer

o       Art Activity-all participants and panelists were asked to contribute to a board of white paper setup with art tools such as paint to serve as  memorabilia of session at the USSF.

 

Panelist Descriptions and talks

 

1.     Moderator: Benetta M Standly, Statewide Organizer, ACLU of Georgia & Jeanne Rewa, Organizer, Equal Justice USA

a.     Shared facts: 31 executions, 118 inmates(at the time of the session the number had become 119). 58 Blacks and 57 whites, 1 woman, 2 Juveniles.

b.     Named the session 1-2-3 because there had been 123 exonerations, but since the workshop was named another person was exonerated.

 

2.     New Hope House, former niece was Andrea Yates; Pastor;

a.     Talked about how stress and grief impacts family members. “I forget where I was while driving” . Asked Presbyterian church staff to be present with the family of Andrea in the courtroom and the church refused. Clear light Church of Christ was very helpful.

 

3.     Louisiana Death Row Exoneree; incarcerated for 11yrs.

a.     Discussed emotional effects of being on death row. Offenders seem calm because “you’re forced to suppress things”.  Mother suffered financial loss in getting legal representation.  “Wouldn’t wish[ death row] on worst enemy”

 

4.     Georgia State Senator Ford; Academic by training

a.     “Shaking up the Statehouse”. Discussed the politics of death penalty in a reactionary place. Death Penalty within the context of a larger political reality. GA is a split state between Democratic and Republican.

b.     To organize is to inform the public about the problems with how the Death Penalty is applied. “We have got to stop talking to ourselves”. Must organize at the grassroots level.

 

5.     Attorney presented on the Legal Aspects of the Death Penalty

a.     Majority of the expense for Death Penalties is at the trial level which is split into two parts-bifurcated trial-Part I is the guilt phase and Part II is determining the sentence.

b.     In Philadelphia- 200 death Penalty cases have been overturned due to technical errors. In order to get DNA tested the convicted has to prove that the results will contribute to proving one’s innocence. “Innocence is not a bar to execution”. One cannot challenge a death penalty case on the basis of statistics or race.

 

6.     Murder victim family member; worked in the Justice System. Son was murdered 14yrs ago. “The system is not there! Until it happens to you it’s not as impactful.”

 

7.     Georgia State University Professor; Author of a book –spent time with 67 families with someone on Death row. Passed around cover of book that was done by an inmate on death row. She read an excerpt from her book-first from families who had someone killed by Timothy McVae and then quotes from Timothy’s Father.

 

8.     Georgians for Alternatives to the Death Penalty- handed out sheets with names of organizations and churches that are liberal and metro but not many Black churches have been participating. “Strategy is to educate”

 

9.     A sister of a death row inmate: handed out post cards with Troy Davis A case for clemency. She described the crime scene and stated that 7 out of 9 witnesses in the case were coerced.

 

10. A wife of a man who was murdered by 2 young black youth. She has become a Social Justice Activist-her job is to reach out.

 

Plans for Action:Training

Moratorium Now

  • -Handed out packets with materials for training on organizing
  • -Passed around coalition list of national resources against the death penalty
  • -The activity was to read a specific fact and picture how one would use this information to organize strategically.

Training by Equal Justice USA- based in Maryland is working on passing Moratorium on Death Penalty, has already helped NJ, Florida, Ohio, and Maryland.

 

One person mentioned “The Political Brain” as a reference and recommendation- a psychologist at Emry wrote a book saying that we shouldn’t disregard emotions in seeing how people make political decisions

 

At the End of Session

 

Business cards were passed out by Panel Organizer.

 

A representative from the Socialist Workers Party discussed the book that he recommended. Discussed the Education and also asked people to subscribe to “Militant” Newspaper.

 

Notes:

Race seemed to be a recurring theme in that African American faith based institutions were seen as unsupportive of a moratorium on the death penalty. To this the panelists said, “We need to educate”.


Title: Global Feminisms in Community Partnerships /Global Feminisms Collaboration,

 

Date : June 29

 

Event Description: Academic research, if done well, takes up issues of social consequence and student researchers are increasingly questioning the already fuzzy line between scholarship and activism. Stepping out into this liminal space has raised new practical and ethical quandaries that require careful consideration and dialogue. An essential project of the Vanderbilt Global Feminisms Collaboration is exploring partnerships with Nashville-based organizations that are working to improve the lives of Nashville women. The goals of such partnerships are that they be mutually beneficial, critically reflective, and engage with issues of social justice. While the GFC anticipates the potential for several of these relationships, the first partner is Magdalene House/Thistle Farms. Magdalene House is "a two-year recovery community for women with a criminal history of addiction 13 and prostitution." (www.thistlefarms.org) Thistle Farms is the cottage industry run by the women of Magdalene House, in which they work to produce natural and organic handmade body products. The women's accomplishments at Thistle Farms are therapeutic as well as practical: the role in the production of the products serves as a part of the healing process and fosters professional and financial skills. This panel seeks to explore this and other community research partnerships and explore the political nature of the knowledge creation process, the often-problematic power inequalities between researchers and participant collaborators, responsibilities for shared ownership of research processes and results, and institutional supports and constraints for conducting activist research.

 

Organizations on Panel: Vanderbilt University -- Sonalini Sapra sonalini@gmail.com / Magdalene House/Thistle Farms

 

Estimated Number of Attendants: 10

 

Composition:

Race- 1 Black, 8 White, 1 Asian

Gender-4 male, 6 female

Language: English

 

Most of the Attendants were students of Vanderbilt University

 

Panelists: 2 Graduate Students from the Global Feminism group at Vanderbilt University practicing; 2 residents of Magdalene House and employees of Thistle Farms

 

Session Chronology

v     Introductions: Went around the room and did introductions.

 

v     Panelist 1- Graduate Student-Defined Global Feminism and the Group

o       Goal is to build scholarship/activism relations as scholars who attempt to be more grassroots.

o       Have participated in past WSF.

o       The group is comprised of graduate students and faculty members

 

v     Panelist2-Graduate Student-Described collaboration with Magdalene House which is a 2-year residential program for drug abuse, prostitution, victims of violence, domestic abuse etc. The program was founded in 1996 and now has 5 houses total where residents recover and better their lives.  The residents live there for 2 years rent free.

 

v     Panelist 3- Resident at Magdalene House: recovered from Drug Abuse. Described her experience with drugs on the street, “In the streets there is no such thing as time.” Her stepfather tried to have sex with her and she ran away from home at a young age. Spoke of the Parenting classes the Magdalene House offers since 95% of the women who end up their have children. Also stated that they offer computer classes as well.

 

v     Panelist 4- Resident at Magdalene House: started using drugs when she was 13 yrs old, has been clean for 16 months, has 9 felonies on her record which is one of the main reasons that women relapse since they can’t get jobs with the felonies on their records. Discussed the company, Thistle Farms which was started in 2002 by the founder of Magdalene House. Thistle Farms employees the residents for 15 hrs a week where they make products and sell them. Products include scented candles, Chap Stick, lotions, etc. Recently they have gone nationwide. Bigger companies like J-Jill order Thistle farm products once a year.

 

v     Panelists asked audience members for suggestions, experiences, examples of how to improve the current project/collaboration.

 

v     During discussion, audience member asked for concrete examples of how the collaboration between the University and Magdalene House works. The graduate students volunteer time and teach skills to the residents. The University also donates clothes and other material goods.

 

v     [GLOBAL Feminism? Research?]Towards the end, the University Students discussed their goal of getting dialogue going about whether experiences of women at Magdalene House is similar to for instance, women who are trafficked from Asia. They also clearly stated that organizations need research skills for documentation and evaluation and the collaboration between community organizations and university can help facilitate this aspect. However, unlike other researchers who go into organizations and collect data for their own analyses, this collaboration helps build rapport by providing skills and time for the residents in return. Also the group stated that they used “critical Feminist Methodologies in their research and this helped them achieve their goal of collaborating with a program like Magdalene House. “The Global Feminism group believes in partnerships that lie in organizations rather than individuals”.

 

v     Audience member asked how power dynamics play out in graduate students and residents relationships. One of the residents stated that in the beginning she was one of the women that were not receptive to the University students coming in and teaching them. There were race/class divisions between the residents and the University students. They overcame these divisions once they saw that people are “helping from the heart”.

 

v     In the end, the panelists gave the example of a Medical University that has collaborated with community organizations in inner city Mozambique. Handed out thistle farm products.

 

Post Session Conversations

o       2 of the audience members were from ACRE and NOW in San Francisco and were interested in collaborating with community organizations as well.

 


Title of Event: Anti-Arab Racism and Islamophobia: Confronting Stereotypes and Dehumanization

 

Date : June 29, 2007

Event description: Anti-Arab racism and Islamophobia are so much a part of the political and cultural discourse on Arabs and Muslims in American society today that most do not even recognize it as racism. The fear mongering of the Bush administration has used this fear mongering in the post 9-11 world in order to continue wage unilateral wars in the Arab and Islamic world. Corporate media outlets like have used sell their sensationalist news

programs and for the current administration, a way to sell its wars and curtail civil liberties This insidious form of racism is embedded in much of the information we get about the Middle East and Islam. In order to have a better understanding of Arabs and Muslims we need to go further than cultural awareness and begin to deconstruct the political foundations for this type of racism. Racism has been used historically by the US government to fight other enemies and there is much to learn from the struggles of other oppressed communities in this country. In our workshop, our panelist will: * Explain how current US foreign and domestic policies have encouraged and perpetuated racism against Arab and Muslims peoples. * Demonstrate how Guantanamo Bay prison abuses and Abu Ghraib torture of Arabs and Muslims is a direct result of policies and an environment that dehumanizes Muslims and Arabs * Identifying and recognizing anti-Arab portrayals and stereotypes in popular culture and media. * Demonstrate an increased awareness and understanding of the destructiveness of anti-Arab racism and Islamophobia * Identify and explain different ways of taking action against anti-Arab racism and Islamophobia in their personal and community lives, as well as on institutional levels.

 

Estimated Number of Attendees: 53

Composition:

 

Race-33 White (includes Middle-Eastern/Arab), 2Black, 2Latino, 6Asian

Gender- 28 Female, 25 male

Language- English

 

Panelists

  1. Rami El-Amine relamine@yahoo.comLeft Turn Magazine. www.leftturn.org
  2. Amira J. Kaui- Professor of Women Studies/AMWAJ-Arab Movement of Women Arising for Justice/Palestinian Advocate starting Arab and Ethnic Studies Initiative/ Rami Coalition Palestinian Solidarity
  3. Real life situation-20 year old case of rounding up Arab immigrants
  4. DRUM-Desis Rising Up and Moving
  5. Left Zionism

 

Session Chronology

 

    • Opened session with a short film that portrayed negative images of Arabs and Middle Easterners which was comprised of snippets from various mainstream Hollywood films. Planet of the Arabs, 2004 (10 min film) by Jackie Salloum.

 

    • Session Organizer: Mentioned there were situations at the Forum that have been insensitive to Arabs esp. Palestinians. At the Plenary, an Israeli spoke on behalf of Palestinians. The speaker equated Bush’s stance on the war to that of HAMAS-Palestinian militant Islamic Movement.

 

    • Panelist #1: PowerPoint presentation on the portrayals of Arab women in the media. One of the images was “the Afghan Girl” which was first published in 1985 and portrays a blue-eyed girl who has her hair partially covered, in 2002 a new picture of the same girl was published and she was completely covered without any recognition of her face. Another image she discussed was a Beneton Ad which showed a woman being submissive, wearing traditional Arab attire. After the images of women, the panelist moved on to illustrate provocative images that came out after 9-11. One example was a picture of Osama Bin-Laden with a rocket near his bottom with a quote that stated “you like sky scrapers right?” Overall her talk highlighted the functions of images that justify violence against various groups.

 

    • Panelist#2: opened by saying that these images can be used in real life situations of which his case was an example. In 1987, a couple of CIA men knocked on his door while he was with his 3yr old son. He thought they were there to deliver his citizenship documents, but when he opened the door, they ambushed him and took him into custody, leaving his 3 yr-old son all alone at home. He later learned that because he helped organize cultural events where the Arab community came together to dance, and eat traditional cuisine, he was suspected of conspiring. His case was a test case to put in place the legislation of making it law that any immigrant deemed undesirable would be rounded up. In the end, a coalition of different organizations is what helped the case and helped the Arabs that were wrongly taken into custody get free. Ended his talk with “If we link together, the government won’t get us.”

 

    • Panelist#3: Presented DRUM- founded in early 2000 to build a strong low-income South Asian community led organization in a climate of worsening conditions for migrants in the U.S. Discussed Infiltrations of Muslim Communities, and cases where the government has taken people off the streets, or has taken husbands and brothers away without any notice to family members. Infiltration happens in 2 ways. First, the police approached and establish a relationship with Muslim individuals and then ask that the men tell them who the “real crooks are.” Second, government offers money (upto$100, 000) to individuals to become informants and these informants incite by building relationships and then turn over people once they get any type of evidence of any “terrorist” activity. Panelist also pointed out a family of mother and daughter whose son/brother was taken into custody from Bangladesh on “Bogus” charges and they had flown into the U.S and were present at the USSF to gain support. Also discussed that there is a need to create “moderate muslims” who are defined as moderate based on whether they support the U.S.

 

    • Panelist#4: Discussed Zionism in the Left. Even Left secular perspectives are critical of Muslims. Muslims are asked to prove themselves before they are accepted. There has been no attempt to engage Muslims. Muslims are dehumanized as a way of justification. Shared examples of journalists who are Anti Arab and Zionistic.

 

    • Goals/Looking Fwd: Statement Drwn up to deal with the representation of Palestinians by Israeli speaker at Plenary at the USSF. According to the session organizer, Panelist speakers were proposed but were rejected by the USSF organizers.

 

Discussion

 

Ø      One audience member asked “Why are we homogenizing Arab/Muslim and didn’t agree with the offense that was taken by the speaker at the Plenary. Also raised the issue that just because someone is from a certain place, it doesn’t give them more of a right to speak on its behalf.

 

Ø      Who do you choose to represent a people?

Ø      Need to educate Faith Based Organization.

 

Notes

Organizations mentioned throughout the session were AROC, Arab Resource Organizing Center, DRUM, AMWAJ, LeftTurn Magazine, National Alliance. In the end passed around a handout with various resources such as videos, lectures and presentation for use in classrooms and to spread awareness. Various organizations networked. One attendee was from an organization that helped fund various movements and she networked with the man who talked about his personal experience with being rounded up just because he fit the profile.


Title: Women's Introduction to the Social Forum: Strategies for the Next Social Forum

Date : June 30, 2007

Event Description: Women's Introduction to the Social Forum This workshop is organized to give a brief history of women's involvement in social forums beginning with the first WSF 2001 and including women's experiences in planning and organizing for regional and local social forums in different parts of the world. We will also address women's experiences at organizing for the first US Social Forum. Analyses of women's participation will emerge out of feminist perspectives and include the experiences of women over the past seven years of the social forum phenomenon. One speaker will give a broad historical presentation of the struggles generally and another speaker will concentrate on experiences while organizing for the USSF. The main portion of the two hour workshop will be devoted to listening to other women's experiences organizing around issues on "women's issues", as well as women's experiences organizing on local and larger levels. We will also devote considerable time to women's strategizing for organizing at the next USSF.

Estimated Number of Attendees: 10

Composition

Race- White: 7; Black: 3

Gender- 1 Male: 9 Female

Language: English

Nationality-1 Canadian

One audience member identified herself as a “Dianic witch”

Organizers/ Panelists:2

 Feminist Caucus of the American Humanist Assoc. americanhumanist.org -- Patricia Willis femcaucus@americanhumanist.org; pwill06@coastalnet.com/ World March of Women is an international feminist action movement connecting grass-roots groups and organizations working to eliminate the causes at the root of poverty.

Session Chronology

  • Introductions
  • 2 Panelists
  • Discussion
  • Next Steps

 

 

o       Panelist #1: Intro to World March of Women

 

o       Gave an etiology for the struggles of feminist movements in prior social forums particularly the World Social Forums. In Paris, during the Forum Sociale Mondial (WSF)and the Boston Social Forum in 2004-feminists faced obstacles for wanting violence against women on the programs.

o       Described the World March of Women as a Global Movement, but stated that in order to avoid helping some women and not others, its crucial for Global and national levels to work together assuming that there is diversity and plurality. “Feminism is about changing humanity.”

 

o       Accomplishments of the World March of Women

 

o       In 2000, organized a Global Action, and invited women to put together a national coordinating office to identify what needs to done. In 1998 the organization wrote up 17 world demands at Montreal’s conference where 65 countries were represented. The idea was for organizations from all around the world to use these 17 demands in their own campaigns.  They passed out these 17 demands on post cards which were sent to Kofi Anan. Also got an appointment with IMF and WTO. Did a march in Washington where 25000 people gathered and brought signature cards to UN in New York. At the WSF in Africa the organization setup a booth to create ID cards to show support. Have decided to do a Global Action every 5 years.

o       In 2005 a Women’s Global Charter for Humanity was formalized and was transferred from one country to the next until the relay ended in Africa. The Charter includes: Equality, Freedom, Solidarity, Justice, and Peace. The relay of the Charter gave visibility and leadership in rural areas and also created links between local, national and global movements. Also asked the participating groups to do a collective action from noon to 1pm across the globe.

o       Now they are strategically planning and thinking about where they want to be in 2010 for the next Global action. The next Global Action will have 4 foci:

§         To reclaim alternatives such as domestic violence is a tool for control of women

§         Peace and Demilitarization

§         Exploitation of Women’s work

§         Economic Autonomy for women

 

o       Role in WSF-: The World March of Women has participated in all WSFs since the beginning.

§         In 2001 Brazil, the WMW was part of the discussion of implementing the World Social Forum, especially with regards to the participation of Feminists.

§         The International Council- organizing council of all WSF is comprised of 100 organizations and is comprised of “white men, Latin America, & Europe, without clear Feminist representation.”

§         The USSF is also following the Charter principles of the WSF.

 

o       The WMW is critical of WSF

 

§         There has been tension in the International Council, and also, when a massive event like the WSF is scheduled, a lot of the focus of organizations turns to it rather than the specific movement/campaign the organization is working on.

§         In Porto Allegre, Feminists had to fight for women’s presence when they saw panels that consisted of solely men.

§         At the Forum in Paris in 2003, women asked to inaugurate the forum with a women’s assembly and they were granted it, however they came to find out that the date they were given was not the official start date of the forum.

§         In 2004 at the European Social forum (ESF), women were petitioning for another Women’s Day like the one in Paris and they were denied and the argument was that it took away from the actual forum. When the ESF found out about the grassroots organizing an assembly, they compromised by giving them a women’s plenary. However, that plenary consisted of “mainstream, elite Feminists”. The grassroots women stormed in and took the microphone away because they were not allowed in the People’s Assembly.

§         On an International level there isn’t a Feminist Caucus, partly because there is a need for space for feminists to talk amongst themselves.

§         Another critique is that WSF is geared towards all Social Movements but Feminist & Women’s Movement. For instance, in Nairobi, when you walked in there were 70 churches doing Anti-Choice campaigns. It’s supposed to be open-space but there are certain regulations.

§         Now at the WSF the “Feminists do their own thing” started a Feminist Dialogue but it doesn’t give voice to all Feminists because it has become mainstream and as a result shuts out grassroots organizations.

 

o       Panelist #2: Feminists/ Women’s Working Group at the US Social Forum

o       The Women’s Working Group (WWG) has access to the National Planning Committee which is the committee that organized the USSF. No Feminist Organizations were present in the planning process for the first year of the USSF planning.

o       The NPC questioned, “Why Feminism? The organizers didn’t bring their Feminist consciousness”

o       The WWG kept proposing a women’s plenary and at last a gender and sexuality plenary was granted. As a result of being on of the last plenaries to be added to the program it faced more rules and regulations. For instance they required 4 or 5 speakers, who were diverse by class, and race, which were intersexed-lesbian/gay etc.

o       Also when the gender plenary was granted, it was scheduled to be at night on the last day of the forum when a lot of people would not be around. This was changed after many emails and telephone calls pushing for an earlier time.

Discussion

Ø      Do we as Feminists want to be part of the US Social Forum or should we become separatists?

Ø      One audience member discussed that women’s health was not covered at the USSF. Particularly HERS-Hysterectomy Education Resource Service and/or HPV immunization information was not distributed.

Ø      Another audience member raised the issue that women of color face being colonized by white feminists and the presenter from the WWG stated that they have been trying to recruit more “colored” feminists.

 

Next Steps

Ø      The Women’s Working Group has been trying to recruit concrete commitment.

Ø       “Constructing and collaborating with another social movement can strengthen the voice of Feminism”

Ø      Discussed planning of a radical feminist conference and went around and asked who would be interested and took down information.